If This Isn't Heaven, I Don't Know What Is

Biblical Reasons Why We Should
And Practical Suggestions on How We Can
Create Heaven on Earth

Who is the "Anti-Christ?"
Maybe YOU are!

Thesis:
If you believe in "the Second Coming of Christ" you are an anti-Christ.

For decades liberal, Bible-denying theologians have said the New Testament writers were not inspired and infallible because they believed that Christ was coming in their generation. Indeed, even Christ Himself seemed to have gotten it wrong:

For the Son of Man will come in the glory of His Father with His angels, and then He will reward each according to his works. {28} Assuredly, I say to you, there are some standing here who shall not taste death till they see the Son of Man coming in His kingdom.
Matthew 16:27-28

"See?!" The liberals all said; "Jesus didn't come as He predicted! The Bible is untrustworthy."

But many Christians have now come to believe that these parts of the New Testament, which were once thought of as describing a future Second Coming, were actually describing Christ's coming in judgment against the Jews, in which Israel and the temple were destroyed by the Roman armies in A.D.70.   The view that considers these prophecies fulfilled in the past is called "preterism."

Learn about "Preterism."

Before he became a consistent preterist, David Chilton, author of Days of Vengeance, a commentary on the Book of Revelation, The Great Tribulation, and Paradise Restored, an introduction to preterist eschatology, concluded that there were no verses in the Bible which taught a future (to us) coming of Christ, in which Christ would bodily return to this planet. Nevertheless, he continued to believe the doctrine because it had been taught for nearly 2000 years by "Holy Mother the Church" (Chilton's words).

We agree with Chilton that there are no verses which teach that Jesus is going to return again at some time in the future. If you know of any such verses, please email them. Make sure these verses are verses which teach a coming of Christ which is future for us, not just future for the readers of the New Testament living before AD 70. Like Chilton, we do not condemn those who believe — in some abstract way — that Christ is going to "come again." However, we do so with this caveat: if this belief in a Second Coming has any effect on the believer's life, then that belief in a future Second Coming has negated the Gospel. Here's why:

Premillennialism, we contend, is a denial of the Gospel. Premillennialists believe that Christ must come again before He can exercise the office of King. But the Bible teaches that Jesus is now King, as we have attempted to show. The Name "Christ" means "King" or "Messiah." Premillennialists deny that Jesus was made King at His First Coming. He is not "Jesus Christ," but "Jesus the Not-yet-Christ." The exercise of global Christian theocracy awaits a future Second Coming, they tell us, when Jesus will be enthroned in Jerusalem and reign as Christ (Messiah). Notice the harsh verdict of Scripture against this belief:

Who is a liar but he who denies that Jesus is the Christ?
He is antichrist who denies the Father and the Son.
1 John 2:22

Premillennialists deny that Jesus is the Christ. They say He must wait until His Second Coming before He is crowned King, and He will then rule from Jerusalem. Then and only then. This is truly anti-Christ.

In the same way, those who believe that certain promises of the Gospel remain unfulfilled until a yet-future Second Coming deny the Gospel. If they choose to believe that some event will take place in the future (perhaps millions of years from now, in the case of some), that's no problem for those of us involved in The Christmas Conspiracy!. But if they choose not to obey certain commands which are given by the Christ, or choose not to believe certain promises which are gifts of the King to His people now, then the doctrine of the Second Coming has denied the Gospel and is anti-Christ.

Here are a few examples from the Westminster Standards.

Matthew 28:18-20 is appropriately adduced in proof of the doctrine that Jesus was made Christ with "all authority," a proposition which is denied by premillennialists, and potentially denied by postmillennialists who believe Jesus will not be given full authority until His Second Coming.

Jesus is called "Christ" because He is "king of his church," according to the Catechism. But the proof texts say more. And Christians throughout history have said more. Christ is King of the Earth, not just the church. America's Founding Fathers denounced the King of England as a usurper and and idol. When Samuel Adams formed the "Committees of Correspondence," one of the three stated purposes of that revolutionary political movement was "the preparation of a statement of the rights of the colonists, as men, as Christians, and as subjects."[*] Even the federal judge who removed the Ten Commandments from the view of the people of Alabama admitted that

Samuel Adams gave a speech, the day before the signing of the Declaration of Independence, referring to the King as a false idol, alluding to the Commandment that "Thou shalt have no other Gods before me."

In his General Orders of May 2, 1778, General George Washington directed his troops:

To the distinguished character of patriot, it should be our highest glory to add the more distinguished character of Christian.
—George Washington, General Orders, Fitzpatrick 11:342.

Being a Christian has dramatic and tangible political implications, because Christ is King. The Christian joins Oliver Cromwell in saying, "Christ, not man, is King."

If you want to believe that Jesus is coming back to earth in the future (even if there are no verses in Scripture which assert this doctrine), we have no problem with you. But if you deny that Jesus is now Christ with full authority, then the Scripture says you are a liar and an anti-Christ.

Psalm 2, one of the most frequently cited Psalms in the New Testament, was fulfilled at the First Christmas: "Yet I have set My King On My holy hill of Zion." Jesus is now King, at the Right Hand of the Father.

Note the other texts cited by the Westminster Divines as applicable to Christ at the First Christmas:

Isaiah 9:6-7 For unto us a Child is born, Unto us a Son is given; And the government will be upon His shoulder. And His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace. {7} Of the increase of His government and peace There will be no end, Upon the throne of David and over His kingdom, To order it and establish it with judgment and justice From that time forward, even forever. The zeal of the LORD of hosts will perform this.

According to the premillennialists, "the Child" was not given the government, and will not be given world government until after His Second Coming. Many postmillennialists actually believe the same thing: Christ will not be fully Christ until after His Second Coming. The Bible does not teach this.

Matthew 21:5 "Tell the daughter of Zion, 'Behold, your King is coming to you, Lowly, and sitting on a donkey, A colt, the foal of a donkey.'"

Philippians 2:8-11 And being found in appearance as a man, He humbled Himself and became obedient to the point of death, even the death of the cross. {9} Therefore God also has highly exalted Him and given Him the name which is above every name, {10} that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth, {11} and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

Too many Christians are "statists": they worship political power. Jesus was made King because He was the Perfect Servant. This is the unique feature of The Christmas Conspiracy!: a Servant view of the King and a non-political view of the Kingdom. The premillennialist doctrine of the Kingdom is socialist, and postmillennialists are socialists as well if their doctrine of Christ's Kingship postpones Christ's assumption of "full authority" until after His Second Coming.

The Christmas Conspiracy! is about the coming of Christ at the First Christmas, full Kingdom Authority granted to Christ now, exercised by His saints now. If you wish to believe in a future Christmas, that's OK with us. But if you deny that Jesus is now the Christ, and if you are sitting on your duff waiting for a second Christmas before you discharge your duties and believe the wonderful promises of the Prophets, then the Bible says you are in danger of being a liar and an anti-Christ!! (Our response to you in such a case is not email flames, however, but a sincere invitation to join with us with open Bibles for a vigorous theological discussion over pizza and beer!)

The purpose of The Christmas Conspiracy! is to advance Christ's Kingdom now. We do not make any effort to deny a future second Christmas, nor do we deny that one is a Christian who does not find the doctrine in Scripture. We only deny that the doctrine of a future Second Coming can have any legitimate significance or implications for the Christian faith. If you can think of any legitimate (that is, Biblically required) implications of a Second Coming which "extreme preterists" deny, please email them. But please be careful that these implications are not denials of gifts, powers, promises and/or commands which Christ secured at His First Christmas, according to the teaching of the Westminster Larger Catechism.

As we show in our discussion of the "Second Archetype" of The Christmas Conspiracy!, the world-wide ingathering of the People is something the Christ accomplishes before any Second Coming. This is His function as the Great Shepherd. The Catechism teaches that it occurs before the Second Coming, by applying these passages to the First Christmas:

Genesis 49:10 The scepter shall not depart from Judah, Nor a lawgiver from between his feet, Until Shiloh comes; And to Him shall be the obedience of the people.

Psalm 110:3 Your people shall be volunteers In the day of Your power; In the beauties of holiness, from the womb of the morning, You have the dew of Your youth.

Isaiah 55:4-5 Indeed I have given him as a witness to the people, A leader and commander for the people. {5} Surely you shall call a nation you do not know, And nations who do not know you shall run to you, Because of the LORD your God, And the Holy One of Israel; For He has glorified you."

Acts 15:14-16 Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. {15} And with this the words of the prophets agree, just as it is written: {16} "After this I will return And will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, And I will set it up;

These verses apply to Christ at His First Coming. The old temple was destroyed (Mark 13:2) and construction on the New Temple was begun by the "apostles and prophets" as part of the First Christmas.

Christ is now enthroned at the Right Hand of God. What does Christ lack that will not be given Him until a future Second Coming?

Note what is said about Christ now:

Ephesians 1:22 And He put all things under His feet, and gave Him to be head over all things to the church,

1 Peter 3:22 through the resurrection of Jesus Christ, Who has gone into heaven and is at the right hand of God, angels and authorities and powers having been made subject to Him.

Who is a liar but he who denies that Jesus is the Christ?

While it is theoretically possible to believe in a future Second Coming in some abstract way such that none of Christ's present authority is denied, and none of the Promises to the Church are denied, and none of our Covenant obligations as vice-gerents under Christ are sluffed, we do not think this happens in practice. It certainly hasn't happened thus far in Church History. The Church has been waiting, not working. Instead of harping against Humanism, the Church is merely hoping for a harp. The effect of the doctrine of "the Second Coming" has been pernicious and evil. We emphatically denounce those destructive tendencies, without denying the event itself. Out of respect for the significant minority of Christians who have believed in a future Second Coming, we do not seek to deny the doctrine, only to warn that (1) it is easily abused (2) there is no Biblical evidence to support it.

Has anything been withheld from Christ and His Church which will only be obtained in a future Second Coming? We believe a "yes" answer is a denial of the Gospel, and is anti-Christ. Notice how the Catechism attempts to answer "yes":

Let's examine each of the assertions and the prooftexts.

This is not about the Second Coming. "Extreme preterists" agree with this.

This is plain error. The Westminster Divines ascribe to a yet-future Second Coming prophecies of the judgment of Israel in A.D.70

Many Reconstructionists can remember the first time they read Rushdoony, who relied on the work of J. Marcellus Kik, who showed with clear and convincing passages of Scripture that Matthew 24:30 was talking about events in A.D.70, not a future Second Coming. The Westminster Divines erred on this point. Their basic hermeneutical approach is erroneous. They lack even the most basic understanding of preterism. Whatever you believe about Matthew 24:36ff., you should know by now that Matthew 24:30 is talking about Jesus' Coming in judgment against covenant-breaking Israel. This is now (in the 21st century) Eschatology 101.

This basic hermeneutical failure has led Reformed commentators into other errors. Our purpose is to purge our world view of these premillennial errors, not to deny any truth about the "Second Coming" which may remain. This exegetical purging is strenuously resisted by those who oppose "extreme preterism," to the point where they say that those who favor this purging are "outside the Faith." This is sinful.

Luke 9:26 is erroneously applied by the Westminster Divines to a yet-future Second Coming, as can be seen from the very next verse:

Luke 9:27 But I tell you truly, there are some standing here who shall not taste death till they see the kingdom of God.

An argument (worthy of respect and thoughtful consideration) can be made that Matthew 25:31 also applied to events in A.D.70. It is shockingly uncharitable to say that a Christian who holds this interpretation of Matthew 25 is "outside the Faith." One who makes such an egregious and divisive slander would do well to "examine himself" (1 Cor. 11:28; 2 Cor. 13:5).

This text is admittedly difficult to place in an A.D.70 framework. But given that nearly all other New Testament prophecies concerning Christ's "coming" have been misapplied by premillennialists (and too many postmillennialists), are we really "outside the Faith" for enquiring as to whether this passage has also been historically misapplied?

Ed Stevens writes:

J.S. Russell, Milton S. Terry, Ernest Hampden-Cook, Richard Weymouth and other preterists have suggested that there was in fact a literal "catching up" of a limited group of saints (not everyone) in AD 70. Most other preterists, however, see this as just another way of describing the "gathering together" of both Jew and Gentile into the Kingdom of Christ. This latter view is probably the majority opinion. But there are some strong and ancient advocates of a literal "rapture" in AD 70. I am writing a chapter on the rapture in my resurrection book. I plan to present the evidence for both positions, point out what the issues are, what sources for information must be used, and let the reader do his own further research and make up his mind. On internal evidences, contextual and linguistic considerations, the rapture view is stronger. But it has some historical and external problems. It is not as easy to exegete as it looks. The place to start is in the whole 1 Thes. and 2 Thes. context. Then study the Greek word usage in the immediate (1 Thess. 4:13 -- 1 Thess. 5:10) context. Do an especially careful study on the Greek word for "caught up." Study the other verses in the NT which use this Greek word (harpazo). Ask yourself what the Thessalonians were really upset over, and what Paul was actually promising them, which would keep them from "grieving as do the rest who have no hope." What would they get that would solve their grief problem? Was Paul promising them an actual reunion with their departed brethren, or just a "positional" or "spiritual" union with them? Think about it. :-)

And would Paul have been of any help to the Thessalonian believers by promising them a rapture some 2,000 years (or more!) in the future?

Finally, the Catechism cites Acts 17:

One must treat the Westminster Divines with respect. One must also note that Paul is here addressing the Greeks, not the Jews. One would therefore not be "outside the Faith" if he concluded, based on the teaching of the Catechism, that Paul is speaking of a yet-future universal judgment.

But given the fact that all the other passages concerning predicted judgment seem to have been misapplied by the Westminster Divines, and given the fact that Paul elsewhere speaks of judgment as imminent, affecting "this generation," is one "denying the Gospel" for simply asking whether the judgment spoken of here by Paul is not also speaking of judgment in A.D.70? And if one concludes, based on exegetical grounds, that Paul is in fact referring to the judgment in A.D.70, is he for that reason truly "outside the Faith?" Such a claim is outrageous.

Russell writes:

Please don't tell us that we are "extreme preterists" who are "outside the Faith." That kind of talk is sinfully disruptive of the Body of Christ. We who are part of The Christmas Conspiracy! do not deny a future Second Coming. If you can find a passage of Scripture which irrefutably describes a future Second Coming, then we most certainly believe it. We also believe, however, that there are no promises, and no commands of the Gospel which have been delayed or postponed until after a future Second Coming. This is the real issue: are we to be waiting or working? All these other issues strike us as abstract theological distractions. Ethics has priority over eschatology.

* James K. Hosmer, Samuel Adams, NY: Chelsea House, 1980 [1898], p. 180

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