Calvin's Defense of Politics
We believe that Calvin was a 95% Anarcho-Capitalist.
His influence on politics was generally libertarian.
His followers set the stage for the American Revolution against a government
which was a scant 1/10th as oppressive as late 20th-century American statism. Calvin's
exposition of Romans 12 seemingly leaves no reason for Christians
to form "the State."
But Calvin defends the State in his Institutes of the Christian Religion, and in his
exposition of Romans 13.
Commentary on Romans 12
Commentary on Romans 13
Institutes of the Christian Religion
Book III, Chapter XIX
OF CHRISTIAN LIBERTY
Institutes of the Christian Religion
Book IV, Chap. XX
OF CIVIL GOVERNMENT
Sections.
- Last part of the whole work, relating to the institution of Civil
Government. The consideration of it necessary,
1. To refute the
Anabaptists.
2. To refute the flatterers of princes.
3. To
excite our gratitude to God.
Civil government not opposed to
Christian liberty.
Civil government to be distinguished from
the spiritual kingdom of Christ.
- Objections of the Anabaptists,
1. That civil government is
unworthy of a Christian man.
2. That it is diametrically
repugnant to the Christian profession. Answer.
- The answer confirmed. Discourse reduced to three heads,
1. Of
Laws.
2. Of Magistrates.
3. Of the People.
-
The office of Magistrates approved by God.
1. They are called
Gods.
2. They are ordained by the wisdom of God. Examples of
pious Magistrates.
- Civil government appointed by God for Jews, not Christians. This
objection answered.
- Divine appointment of Magistrates. Effect which this ought to
have on Magistrates themselves.
- This consideration should repress the fury of the Anabaptists.
- Three forms of civil government, Monarchy, Aristocracy,
Democracy.
Impossible absolutely to say which is best.
- Of the duty of Magistrates. Their first care the preservation of
the Christian religion and true piety. This proved.
- Objections of Anabaptists to this view. These answered.
- Lawfulness of War.
- Objection that the lawfulness of War is not taught in Scripture.
Answer.
- Right of exacting tribute and raising revenues.
-
Of Laws, their necessity and utility. Distinction between the
Moral, Ceremonial, and Judicial Law of Moses.
- Sum and scope of the Moral Law. Of the Ceremonial and Judicial
Law. Conclusion.
- All laws should be just. Civil law of Moses; how far in force,
and how far abrogated.
-
Of the People, and of the use of laws as respects individuals.
- How far litigation lawful.
- Refutation of the Anabaptists, who condemn all judicial
proceedings.
- Objection, that Christ forbids us to resist evil. Answer.
- Objection, that Paul condemns law-suits absolutely. Answer.
- Of the respect and obedience due to Magistrates.
- Same subject continued.
- How far submission due to tyrants.
- Same continued.
- Proof from Scripture.
- Proof Continued. (from Jeremiah 27)
- Objections answered.
- Considerations to curb impatience under tyranny.
- Considerations considered.
- General submission due by private individuals.
- Obedience due only in so far as compatible with the word of God.
The Christmas
Conspiracy
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Virtue
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Vine & Fig Tree
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Paradigm Shift
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Theocracy
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